To this generation of the 1890s and 1900s, capitalism triumphs in the United States. The extraordinary success of a few, theoretically accessible to everyone, makes most people accept poverty or even extreme poverty. The American dream, however, continues to this generation has attracted the disinherited of Europe including many Jews fleeing anti-Semitism in Europe.
In reaction to triumphant capitalism, socialism has its followers especially in Europe. The 1st International, or international association of workers, did not survive the repression of the Paris Commune (in 1871) nor the differences between supporters of Marx and supporters of Bakunin. Dissolved in 1876, it was replaced by the International II founded in July 1889 at the Paris Congress.
The worsening of the unrest in Russia and the rise of nationalism in Europe which will endanger the Jews of Europe, in this twentieth century, which begins at this generation, justify the prayer of David at the beginning of this psalm:
(extract of the psalm 141 associated to this generation, verses 1 and 2 )
- A song of David. O Lord, I called You; hasten to me, give ear to my voice when I call out to You.
- My prayer shall be established like incense before You, the lifting of my hands as the evening offering.
The pogroms in Russia and the rise of anti-Semitism related to the rise of nationalisms in Europe amplify the exodus of European Jews initiated to the previous generation (1870s and 1880s) causing the sadness of those who remain. The latter, however, for many will have their descendants decimated during the Holocaust while the exiles for those who decided to leave Europe will protect their descendants.
The Jewish population  of New York, estimated at 60,000 in 1870, increased to 1,100,000 in 1910. In 1906 (Russian pogrom), 153,748 Jews arrived in America, and more than one million between 1900 and 1910.
France, the country of human rights since the revolution of 1789, had until now been an exception in Europe in the policy towards the Jews. Unlike Germany, where conversion might seem like a necessary step towards citizenship, it is not necessary for integration in France. In spite of this, the French Jews who have every leisure to freely exercise their worship abandons it more and more as noted by a great rabbi of the time at the beginning of this generation. Yet less subject to anti-Semitism than in Germany, the French Jews had bet throughout the nineteenth century to a complete abandonment of their roots for better integration.
The return to Zion as the only way out for the Jewish people is evoked by an American Zionist in 1902 in response to a criticism of Zionism by an American rabbi:
- We  are (the Jews) today 10,500,000 souls, scattered throughout the entire universe […] There are actually fewer than 50,000 Jews worldwide who are not affected by anti-Semitism under a form or under another. […] This remedy can only be assimilation on one side and Zionism on the other.
- Let’s try to understand what assimilation means. This means that one day someone can write this epitaph: « In memory of a race whose greatest achievement was to put an end to its existence ». After all, we do not believe in this irony that two thousand years of maintaining our destiny can be absorbed in this worn-out formula: « Nothing in his life was more beautiful than his death. » I insist: if the assimilation has a meaning, it is that one, otherwise it does not mean anything.
- I now come to the Zionist ideology so often misunderstood […] It’s the Judaism of the future […] We are like a boomerang balloon thrown by the hands of history, and despite our tournaments we come back from where we left. The bitter tears we shed during the destruction of Jerusalem eighteen hundred and thirty-two years ago still burn the blood and marrow of the Jewish people.
On the eve of the Dreyfus affair, France, a country of human rights, sees the emergence of a new anti-Semitism fueled in particular by Drumont. The latter surfing among others on the resentment of the Panama scandal, takes advantage of freedom of expression to distil a venom that will tilt France into hatred. This is likely to affect the arrival of twentieth-century disasters in Europe.
Although the injustice towards Dreyfus will be corrected in 1906, the weakened France will not be able to prevent the events from rushing tragically a few years later.
The conditions of the conflagration are thus established before the Dreyfus affair emerges:
It may  seem odd today that the Dreyfus affair, which involves the honor of one man, has more repercussions in the world than all the trials for « ritual murder » in Germany or Austria-Hungary. the same time. […] The Dreyfus affair, almost ignored at first, quickly became the center of a real ideological war that tore apart not only the whole of France but also the rest of the world. For ten years the Jews of all countries, and with them the Democrats, have their eyes turned to France. The grace of Dreyfus, but especially its spectacular rehabilitation (July 12, 1906), accompanied by that of Zola, once again make France, as in 1791, a kind of second homeland for all the Jews of that time. […]
- General causes of anti-Semitism – xenophobia, professional jealousy, etc. – are also valid for France, and the influence of German anti-Semitism is evident. […]
- After 1870, France, deeply bruised by defeat, is animated by a chauvinistic and revenge spirit. Everything about the prestige of the army is untouchable. […]
A  « slip » is found by French agents at the German Embassy in Paris. History will show that this slip is the work of Commander Ferdinand Esterhazy, whose great friend is Lieutenant-Colonel Henry.
- Essentially , it was said in two words by Theodore Herzl, who, as a journalist,had witnessed the trial and the degradation: « They were not screaming « Death to Dreyfus! » But « Death to the Jews! » »
It is indeed the Dreyfus affair that the psalmist evokes in the following of the psalm of this generation:
(extract of the psalm 141 associated to this generation, verses 3 to 6 )
- O Lord, place a guard for my mouth; watch the portal of my lips.
- Do not incline my heart to an evil thing, to perform deeds of wickedness with men who work iniquity, and may I not partake of their feasts.
- May a righteous man strike me with kindness and reprove me; may the oil of the anointment of my head not turn my head away, for as long as [I am] at my prayer, [it is] about their evils.
- Their judges were led astray by [their hearts of] stone, although they heard my words, which are pleasant.
This is why the psalmist is strict towards the judges (« were led astray by [their hearts of] stone ») because the responsibility of a magistrate is great when he knowingly condemns an innocent even if it is for an alleged maintenance of the established order.
- Whatever  you decide, there can only be danger if you give up the cause of the law of justice you represent.
The  military victories of 1866 and 1870-1871 and the creation of a unitary state made Germany one of the great powers. It has now taken the place hitherto occupied by France in Western Europe. In three decades, Germany manages to become the second largest economy in the world and the first in Europe.
Bismarck’s conceptions of foreign policy were those of a curator of his time, a defender of the established order and suspicious of revolutionary movements. They were also those of a European who was interested only in the problems of Europe and who was skeptical of colonial adventures. They were, finally, those of a pragmatist concerned with the maintenance of peace, a peace which, in his eyes, went through the isolation of France in order to avoid any risk of revenge coming from her. […]
One of the probable causes is the refusal by William II to renew the alliance with the Russians, which led them to establish an alliance with the French. A colonial policy was then established, driven inter alia by the Pan-German league itself, led by the management of Krupp companies. The new German post-Bismarckian policy would also push England to join forces with France, thus preparing the conditions sufficient for the outbreak of the First World War.
- La weltpolitik  (world politics) of William II gradually aroused the fears of England, especially in 1898, when the emperor, passing through Jerusalem, then Ottoman possession, declared himself « the friend of the Sultan and the hundred million of Mohammedans scattered throughout the world « . This trip tightened the links between Germany and the Ottoman Empire. It was followed by lengthy negotiations which, in 1903, led to the conclusion of a concession agreement for the construction of a rail link between Constantinople and Baghdad. A railway of four thousand kilometers in length serving the Mosul oil zone, with the right to exploit the mineral wealth on twenty kilometers of depth on both sides of the route of the line. The Baghdad-Bahn affair, which added to the dynamism of German merchants throughout the British Empire, contributed greatly to the deterioration of relations between London and Berlin. […]
- Appeared  in the years 1850-1870, modern anti-Semitism found its most effective propaganda tool in 1903. That year, a series of newspaper articles reported on the discovery of an astonishing report. At a secret meeting in Basel in 1897, the « Sages of Zion » decided to move on to the final phase of Jewish rule over the world and the destruction of the foundations of Christianity.
- In 1898 , Houston Stewart Chamberlain already laid the pseudo-scientific foundations of racism in a voluminous book, soon translated into French under the title « La Genèse du XIXe siècle » (« The Genesis of the nineteenth century »). It exposes that two races share the history of the world since the origins of civilization: the « Aryans », who hold all the virtues, and the « Semites », who have all the vices. They try to fight against them. Their dissolving and perverse influence undermines the very foundations of European civilization.
- As one who chops and splits [wood] on the ground, our bones are scattered at the mouth of the grave.
- For to You, O God the Lord, are my eyes; I took shelter in You; do not cast out my soul.
 See: Riccardo Calimani: « The Jewish Wandering ». (French: « L’Errance juive ». (p. 493 et 495) )
 Renée Neher-Bernheim: « Jewish History of the Revolution to the State of Israel ». Quote from an article by Jacob de Haas published in 1902. (French: « Histoire juive de la Révolution à l’État d’Israël ». (p. 600 à 602) ).
 Renée Neher-Bernheim: « Jewish History of the Revolution to the State of Israel ». (French: « Histoire juive de la Révolution à l’État d’Israël ». (p. 457,459) )
 According to Renée Neher-Bernheim: « Jewish History of the Revolution to the State of Israel ». (French: « Histoire juive de la Révolution à l’État d’Israël ». (p. 459,460) )
 Leon Poliakov: « History of anti-Semitism: 2 – the age of science ». (French: « Histoire de l’antisémitisme : 2 – l’âge de la science ». (p. 299) )
 Renée Neher-Bernheim: « Jewish History of the Revolution to the State of Israel ». Extract from the Pleadings of Albert Clemenceau 1898. (French: « Histoire juive de la Révolution à l’État d’Israël ». (p. 473) ).
 From: Henry Bogdan: « History of Germany, from Germany to the present day ». (French: « Histoire de l’Allemagne, de la Germanie à nos jours ». (p. 325, 327 à 331) )
 Henry Bogdan: « History of Germany, from Germany to the present day ». (French: « Histoire de l’Allemagne, de la Germanie à nos jours ». (p. 331, 332) )
 (Led by) Theodore Zeldin: « The history of the world, from 1789 to 1918 ». Chapter: « The birth of Zionism ». (French: « L’histoire du monde, de 1789 à 1918 ». Chapitre : « La naissance du sionisme ». (p. 403) )
 Renée Neher-Bernheim: « Jewish History of the Revolution to the State of Israel ». (French: « Histoire juive de la Révolution à l’État d’Israël ». (p. 431,432) )